What was the Real Problem with Laman and Lemuel?
This article was originally written by Maurine Proctor for Meridian Magazine. The following is an excerpt.
Once when I was teaching an institute class on the Book of Mormon, I lined up two scriptures and asked a question that I thought would be easy. As it turned out, it wasn’t.
There is a point in Nephi’s record of the wilderness journey, he and his family take from Jerusalem, where he pauses in thanksgiving and exclaims:
“And so great were the blessings of the Lord upon us, that while we did live upon raw meat in the wilderness, our women did give plenty of suck for their children, and were strong, yea, even like unto the men; and they began to bear their journeying without murmurings.
“And thus we see that the commandments of God must be fulfilled. And if it so be that the children of men keep the commandments of God he doth nourish them, and strengthen them, and provide means whereby they can accomplish the thing which he has commanded them; wherefore, he did provide means for us while we did sojourn in the wilderness” (1 Nephi 17: 2,3).
In these verses, Nephi is exultant, happy and grateful, in awe of the Lord’s hand in his life. Now, Laman and Lemuel had travelled the same miles he had. The heat had borne down on Nephi and Laman and Lemuel with the same driving force. The relentless desert wind had dried all their faces and parched their throats without partiality. They had all equally lived on raw meat and given up the honey and pomegranates of home. If ever there were the perfect scientific experiment where all were subjected to the same conditions to test to see their differing responses, this was it.
“Behold these many years we have suffered in the wilderness, which time we might have enjoyed our possessions and the land of our inheritance; yea, and we might have been happy” (1 Nephi 17: 21).
The same journey; two such radically different responses. I asked my class, “What was Laman and Lemuel’s most basic problem?”
Read Proctor’s full article at LDSmag.com.